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Durga
Durga as Mahishasura-Mardini, the slayer of the buffalo demon
Affiliation	Adi-Parashakti, Sati, Parvati, Ambika, Katyayani, Kaushiki, Tridevi
Weapon	Chakra (discus), Shankha (conch shell), Trishula (Trident), Gada (mace), Bow and Arrow, Scimitar and Shield, Ghanta (bell)
Mount	Tiger or Lion^[1]^[2]
Festivals	Durga Puja, Durga Ashtami, Navratri
Personal information
Consort	Trimurti or Brahman^[3]
Children	Narada, Kamadeva, Kartikeya, Ganesha, Ashok Sundari

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Durga (Sanskrit: दुर्गा, IAST: Durgā), identified as Adi Parashakti, is a principal and popular form of the Hindu Goddess.^[4]^[5]^[6] She is a goddess of war, whose mythology centres around combating evils and demonic forces that threaten peace, prosperity, and Dharma the power of good over evil.^[5]^[7] Durga is also a fierce form of the protective mother goddess, who unleashes her divine wrath against the wicked for the liberation of the oppressed, and entails destruction to empower creation.^[8]

Durga is depicted in the Hindu pantheon as a Goddess riding a lion or tiger, with many arms each carrying a weapon,^[2] often defeating Mahishasura (lit. buffalo demon).^[9]^[10]^[11]The three principal forms of Durga worshiped are Maha Durga, Chandika and Aparajita. Of these, Chandika has two forms called Chandi who is of the combined power and form of Saraswati, Lakshmi and Parvati and of Chamunda who is a form of Kali created by the goddess for killing demons Chanda and Munda. Maha Durga has three forms: Ugrachanda, Bhadrakali and Katyayani.^[12]^[13] Bhadrakali Durga is also worshiped in the form of her nine epithets called Navadurga.

She is a central deity in Shaktism tradition of Hinduism, where she is equated with the concept of ultimate reality called Brahman.^[14]^[7] One of the most important texts of Shaktism is Devi Mahatmya, also known as Durgā Saptashatī or Chandi patha, which celebrates Durga as the goddess, declaring her as the supreme being and the creator of the universe.^[15]^[16]^[17] Estimated to have been composed between 400 and 600 CE,^[18]^[19]^[20] this text is considered by Shakta Hindus to be as important a scripture as the Bhagavad Gita.^[21]^[22] She has a significant following all over India, Bangladesh and Nepal, particularly in its eastern states such as West Bengal, Odisha, Jharkhand, Assam and Bihar. Durga is revered after spring and autumn harvests, specially during the festival of Navratri.^[23]^[24]

2History and texts
4Worship and festivals
12References

Etymology and nomenclature[edit]

Hinduism
Part of a series on
Trimurti Other major Devas / Devis Vedic Post-Vedic
Worldview Supreme Reality God Life Varna Ashrama (stage) Purusharthas Mind Liberation Ethics Liberation
Meditation and Charity Yoga Ashrama Dharma Ashrama: Brahmacharya Festivals Navaratri Vaisakhi
Six Astika schools Vedanta Other schools
Ancient Medieval Modern
Vedas Divisions Upanishads Rigveda: Yajurveda: Samaveda: Atharvaveda: Other scriptures Vedangas Puranas Itihasas Upavedas Shastras and Sutras
Hinduism and Jainism / and Buddhism / and Sikhism / and Judaism / and Christianity / and Islam

Shaktism
Part of a series on
Adi Parashakti (Supreme) Shiva-Shakti
Shakta Upanishads
Vidya margam Kula margam

The word Durga (दुर्गा) literally means 'impassable',^[23]^[4] 'invincible, unassailable'.^[25] It is related to the word Durg (दुर्ग) which means 'fortress, something difficult to defeat or pass'. According to Monier Monier-Williams, Durga is derived from the roots dur (difficult) and gam (pass, go through).^[26] According to Alain Daniélou, Durga means 'beyond defeat'.^[27]

The word Durga, and related terms appear in the Vedic literature, such as in the Rigveda hymns 4.28, 5.34, 8.27, 8.47, 8.93 and 10.127, and in sections 10.1 and 12.4 of the Atharvaveda.^[26]^[28]^{[note 1]} A deity named Durgi appears in section 10.1.7 of the Taittiriya Aranyaka.^[26] While the Vedic literature uses the word Durga, the description therein lacks the legendary details about her that is found in later Hindu literature.^[30]

The word is also found in ancient post-Vedic Sanskrit texts such as in section 2.451 of the Mahabharata and section 4.27.16 of the Ramayana.^[26] These usages are in different contexts. For example, Durg is the name of an Asura who had become invincible to gods, and Durga is the goddess who intervenes and slays him. Durga and its derivatives are found in sections 4.1.99 and 6.3.63 of the Ashtadhyayi by Pāṇini, the ancient Sanskrit grammarian, and in the commentary of Nirukta by Yaska.^[26]Durga as a demon-slaying goddess was likely well established by the time the classic Hindu text called Devi Mahatmya was composed, which scholars variously estimate to between 400 and 600 CE.^[18]^[19]^[31] The Devi Mahatmya and other mythologies describe the nature of demonic forces symbolised by Mahishasura as shape-shifting and adapting in nature, form and strategy to create difficulties and achieve their evil ends, while Durga calmly understands and counters the evil in order to achieve her solemn goals.^[32]^[33]^{[note 2]}

There are many epithets for Durga in Shaktism and her nine appellations are (Navadurga): Shailaputri, Brahmacharini, Chandraghanta, Kushmanda, Skandamata, Katyayini, Kaalratri, Mahagauri and Siddhidatri. A list of 108 names of the goddess are recited in order to worship her and is popula

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